My super-extroverted tanuki co-conspirator, Chris Berthelsen, has relocated to New Zealand. It was touching that at our last public outing his special feature consisted of a 1964 Tokyo Olympic cloth featuring African-American athletes. Although not clear from this poor photo, the setting is Aoyama Danchi, one of tanuki’s favorite urban wild spaces.
Thanks, Chris, for all the creativity and boundary hopping. I was also super happy to hear that the original tanuki mask, made by Chris’ wife, is now in the possession of a Dutch teen in Tokyo.
Japanese kids love to use nets to capture small wildlife. This net can be used to capture kabuto mushi beetles on land, and also crayfish in creeks.
アメリカの大学院に応募する方がこのブログの読者に質問したいそうです：日本の自然とランドスケープ文化の意味について、何かおすすめの学術本がありますか？ 私も読者のアイデアを聞きたいです。Image credit: Luis Mendo. From TEDxSeeds プレゼンテーション.
Which books define a Japanese cultural outlook on nature and landscapes? A perspective PhD student wrote to me asking about scholarly works that would allow a comparison with England. Is there a Japanese counterpart to Raymond Williams and William Hoskins, author of The Making of the English Landscape?
I am equally curious to hear what Tokyo Green Space readers know about this topic. So please help this perspective graduate student and share your favorite in the blog comments. Thank you!
My name is Jennifer Jane Riddle, and Mr. Braiterman has kindly allowed me to introduce myself and use his blog space in order to ask readers about any texts or articles by Japanese authors that address spaces and landscapes in Japan. I am currently applying to various PhD programs in the United States, and my goal is to examine how cultural attitudes towards natural spaces are cultivated and understood and how cultural values affect the way in which countryside spaces are used. Comparatively, I am looking at the countryside of England and English authors, such as Raymond Williams, who wrote about British culture in relation to nature and the English countryside. I am also using more anthropological centered works, as well, such as the landscape histories of William Hoskins. As for works on Japan, I have read Jinnai Hidenobu’s work on Tokyo, and I am looking for similar writers, anthropologists, or theorists who write about Japanese relationships to countryside spaces, nature, and the environment. If anyone who enjoys this blog is aware of any Japanese scholars, past or present, who focus on culture, space and place in such a way, I would love to know more.
Image credit: Luis Mendo. From TEDxSeeds presentation.
Although hosta is an Asian plant, it’s more popular in America. For Americans, hostal is a very elegant import and expensive feeling. I associate it with upper class neighborhoods in New York City and elsewhere in the Northeast and Mid-Atlantic. You hardly see it in Tokyo. It’s easy to grow and very attractive I think.
Recently I have been spending more time on this Shimokitazawa shoutengai, or commercial strip full of very small businesses. This one is northwest of the station, and somewhat hard to find. What’s great is its combination of shops run by old timers alongside imported hipster clothes, one of Tokyo’s best coffee shops called Bear Pond that roasts their own beans, a hookah bar, and at least ten hair salons.
There are thousands of these shopping streets in Tokyo, near transit stations and along routes that connect homes, workplaces, schools, and leisure areas. It’s strange that Tokyo Metropolitan Government is still so focused on cars and their movement across the city at the expense of walking and biking and other forms of common space usage. There is little government recognition or support for the idea that these relics of past decades are in fact some of Tokyo’s most forward-looking urban public spaces.
Lively pedestrian zones are common in Europe, and becoming more so in many cities in the United States. By not segregating cars, pedestrians, and bicycles, the street pace slows down to pedestrian speed while still allowing passage for delivery trucks and cars. The way the street is painted makes it appear even more narrow, providing further social cues about speed and usage.
Many of Tokyo’s shoutengai are suffering as consumers shift towards shopping at big box stores and driving as a primary form of transportation. The city government is truly looking backwards when it promotes automobile usage and fails to recognize the value of these vernacular public spaces that support human interaction and the environment.
Riding the BART, the San Francisco Bay Area transit line, I was surprised to see this ad for mace, with the offer to get a 30% discount by typing in BART during the online check-out.
The idea that you can use a powerful chemical irritant to create a four meter wide personal space in public seems laughable in a dense city like Tokyo. Here, you can wear a face mask and maybe get a few extra centimeters of personal space as people may be afraid of influenza. To get 4 meters of space, you would have to smell very bad.
Are there other ways to feel safe in public? In the US, is it really OK to use mace when you are not being attacked and just want some extra breathing room?